Mahalakshmi Ashtakam

Namastestu Mahamaye — eight core verses and phalashruti

Mahalakshmi Ashtakam beginning Namastestu Mahamaye praises the goddess in eight core verses. This page includes those eight verses and three closing phalashruti verses, with transliteration, original meanings and edition sources.

Full Text

Reading options
  1. नमस्तेऽस्तु महामाये श्रीपीठे सुरपूजिते। शङ्खचक्रगदाहस्ते महालक्ष्मि नमोऽस्तु ते॥

    Namaste’stu mahāmāye śrīpīṭhe surapūjite | Śaṅkhachakragadāhaste Mahālakṣmi namo’stu te ||

    Salutations to Mahalakshmi, addressed as Mahamaya, dwelling at the seat of Shri, worshipped by the devas and holding conch, discus and mace.

  2. नमस्ते गरुडारूढे कोलासुरभयङ्करि। सर्वपापहरे देवि महालक्ष्मि नमोऽस्तु ते॥

    Namaste garuḍārūḍhe kolāsurabhayaṅkari | Sarvapāpahare devi Mahālakṣmi namo’stu te ||

    Salutations to Mahalakshmi, mounted on Garuda, terrifying to Kolasura and praised as removing all sin.

  3. सर्वज्ञे सर्ववरदे सर्वदुष्टभयङ्करि। सर्वदुःखहरे देवि महालक्ष्मि नमोऽस्तु ते॥

    Sarvajñe sarvavarade sarvaduṣṭabhayaṅkari | Sarvaduḥkhahare devi Mahālakṣmi namo’stu te ||

    Salutations to the all-knowing Mahalakshmi, giver of boons, fearsome to the wicked and remover of sorrow.

  4. सिद्धिबुद्धिप्रदे देवि भुक्तिमुक्तिप्रदायिनि। मन्त्रमूर्ते सदा देवि महालक्ष्मि नमोऽस्तु ते॥

    Siddhibuddhiprade devi bhuktimuktipradāyini | Mantramūrte sadā devi Mahālakṣmi namo’stu te ||

    Salutations to Mahalakshmi, giver of accomplishment and understanding, worldly enjoyment and liberation, and embodied in mantra. The selected reading is mantramurte.

  5. आद्यन्तरहिते देवि आद्यशक्तिमहेश्वरि। योगजे योगसम्भूते महालक्ष्मि नमोऽस्तु ते॥

    Ādyantarahite devi ādyaśaktimaheśvari | Yogaje yogasambhūte Mahālakṣmi namo’stu te ||

    Salutations to Mahalakshmi, without beginning or end, primordial power and supreme goddess, arising through yoga.

  6. स्थूलसूक्ष्ममहारौद्रे महाशक्तिमहोदरे। महापापहरे देवि महालक्ष्मि नमोऽस्तु ते॥

    Sthūlasūkṣmamahāraudre mahāśaktimahodare | Mahāpāpahare devi Mahālakṣmi namo’stu te ||

    Salutations to Mahalakshmi, praised in gross, subtle and fierce forms, as great power and through the image of a vast womb, removing grave sin.

  7. पद्मासनस्थिते देवि परब्रह्मस्वरूपिणि। परमेशि जगन्मातर्महालक्ष्मि नमोऽस्तु ते॥

    Padmāsanasthite devi parabrahmasvarūpiṇi | Parameśi jaganmātar Mahālakṣmi namo’stu te ||

    Salutations to Mahalakshmi, seated on a lotus, of the nature of supreme Brahman, supreme goddess and mother of the world.

  8. श्वेताम्बरधरे देवि नानालङ्कारभूषिते। जगत्स्थिते जगन्मातर्महालक्ष्मि नमोऽस्तु ते॥

    Śvetāmbaradhare devi nānālaṅkārabhūṣite | Jagatsthite jaganmātar Mahālakṣmi namo’stu te ||

    Salutations to Mahalakshmi, wearing white, adorned with many ornaments, present in the world and its mother. This is the eighth core verse.

  9. महालक्ष्म्यष्टकं स्तोत्रं यः पठेद्भक्तिमान्नरः। सर्वसिद्धिमवाप्नोति राज्यं प्राप्नोति सर्वदा॥

    Mahālakṣmyaṣṭakaṃ stotraṃ yaḥ paṭhed bhaktimān naraḥ | Sarvasiddhim avāpnoti rājyaṃ prāpnoti sarvadā ||

    The phalashruti says that one who recites with devotion gains accomplishment and sovereignty. This is the hymn’s traditional praise of recitation, not an assurance of power or success.

  10. एककाले पठेन्नित्यं महापापविनाशनम्। द्विकालं यः पठेन्नित्यं धनधान्यसमन्वितः॥

    Ekakāle paṭhen nityaṃ mahāpāpavināśanam | Dvikālaṃ yaḥ paṭhen nityaṃ dhanadhānyasamanvitaḥ ||

    The closing praise associates daily recitation once with removal of sin, and twice with wealth and grain. These are devotional statements of benefit.

  11. त्रिकालं यः पठेन्नित्यं महाशत्रुविनाशनम्। महालक्ष्मीर्भवेन्नित्यं प्रसन्ना वरदा शुभा॥

    Trikālaṃ yaḥ paṭhen nityaṃ mahāśatruvināśanam | Mahālakṣmīr bhaven nityaṃ prasannā varadā śubhā ||

    The traditional praise of reciting three times speaks of overcoming hostile obstacles and Mahalakshmi’s pleased, auspicious, boon-giving presence. This is the selected text’s third closing verse.

Meaning & Significance

The eight core verses repeatedly bow to the goddess with Mahalakshmi namostu te. They invoke her forms, knowledge, power, sustenance and liberation. Three phalashruti verses follow the eighth verse and are distinguished from the core count.

This is the work beginning Namastestu Mahamaye, not a substitute for another similarly named Lakshmi ashtakam. The Drik Panchang sequence was compared with the exact Sanskrit Documents work. Variants include mantrapute for mantramurte, jaganmata for jaganmatar in verse seven, and some joined wording in the closing portion. The selected readings are retained here.

The closing tradition attributes the hymn to Indra. This page does not claim a certain Purana chapter without identifying that edition. Read the phalashruti in its devotional setting, not as a guarantee of wealth or other outcomes.

Eight core verses followed by three distinct phalashruti verses.

How to Chant

Read the eight core verses in order and, if desired, continue with the selected text’s phalashruti. The meanings identify where the main hymn ends. Follow your own worship tradition for repetition counts; closing benefits are not promises of fixed outcomes for everyone.

Frequently Asked Questions

Why are eleven verses shown for an ashtakam?
The main hymn has eight verses. The selected collection appends three phalashruti verses. Both portions are shown completely and their boundary is explained.
Are all Lakshmi ashtakams this same text?
Different hymns can have similar titles. This work begins Namastestu Mahamaye; identify it by that opening line.